Itâs hard for me not to be complete enamoured by a movie and a character like Auntie Mame. Two and half hours of zany histrionics with a central character who is a free-thinking, non-conformist and constantly has a joyous, optimistic outlook on life; oh, and did I mention she is a total screwball. Few other fictional characters seem to lead such an exciting life that I as the viewer am actually is jealous off (âLife is a banquet, and most poor suckers are just starving to death!â). If I ever amass a huge fortune then perhaps I can try to emulate the lifestyle of Mame. Ok even with a huge fortune that probably wouldnât be possible in this mundane realm that is reality but I can at least try.
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Auntie Mame is one of the most liberal movies to come out of the 1950âs. Mameâs carefree, flamboyant, free thinking and non-conformist lifestyle clashes with a decade which is thought of as being the most conformist of the 20th century. It should come as no surprise this movie has a huge gay following as the title character is essentially a drag queen. At the beginning of the movie, we see Mame throwing a party full of bohemians, intellectuals and champagne socialists (âKarl Marx, is he one of the Marx Brothers?â), essentially the predecessors to the modern day hipster. During the first 50 minutes of Auntie Mame the liberals are the ones having fun while the stuffy, puritan conservative Mr Babbock is being driven mad by Mameâs antics and instance that her nephew be sent to a be sent to a progressive school over a conservative prep school, a school with ancient Greek principles, has no uniforms and as the movies implies, teaches sex education in a very odd manner.
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However, Auntie Mame isnât a total demonisation of conservatives. In the middle portion of the movie she does end up getting married to a southern gentleman and an oil tycoon of whom lives on a plantation and goes fox hunting, which does show you that love can overcome ideology. Likewise, when Mame returns to her apartment after the death of her husband, the next few incarnations of her constantly redesigned apartment as well as her outfits are not as camp, possibly suggesting her husbandâs influence on her. Well at least until the second last incarnation of her apartment which is very avant-garde.
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With the movieâs references to sex and homosexuality among other things, Auntie Mame falls into the category of âhow did they get away with that?â. Yet as liberal as the movie is for its time (and in many respects still is), the liberal of today is the conservative of tomorrow. Some of Mameâs actions wouldnât rub with the modern left such as her desire to settle down with a man and her motherly instincts.
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The Kaleidoscope opening credits set the stage for a film which is a feast for the eyes and ears. They really put effort into these early widescreen era title sequences in one of many attempts for a film to compete against television. Likewise, Mameâs lavish apartment is a masterpiece of set design as it evolves throughout the movie, with each incarnation being as impressive as the last. The movie doesnât lose its stage roots which each act ending with the dimming of the lights with the spotlight on Mame before completely going to dark.
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I am a huge Rosalind Russell fan and I know itâs a clichĂ© expression but it usage couldnât be any more adept here: this is the role she was born to play! How is it possible of a human being to talk at such a voracious rate? I do wonder how long the script for Auntie Mame must have been. There are probably more words in this movie than the Encyclopedia Britannica. Whenever there is a moment free of any dialogue I have little think to myself, âOh yes, silence, I forgot what that feels likeâ. When Rozâs motor mouth isnât running, sheâs pulling at my heartstrings; there are times when I wish I could just go into the screen and hug her. I canât stress enough my love for the actress, the performance and the fictional character. Auntie Mame is an encapsulation of pure unmitigated joy. When Iâm feeling down, I know what movie Iâll be turning to.